
I do believe that Yahusha is the second Person of the Godhead (binitarianism), but that the Ruach Ha Kodesh is OF Elohim, not a 'Person' of the Elohim. Think about it. Are we ever commanded to pray to, worship, glorify, honor, praise or in any way venerate the Ruach Ha Kodesh (means breath, wind) OF Elohim? Not until the fourth century was the teaching of the Trinity even part of Ekklesia dogma. The following web site I believe explains the Father and the Son of the Elohim very well: www.messianic-torah-truth-seeker.org Here are some excerpts: "Messiah Yeshua took upon Himself complete human nature. The word translated "dwelt among us" (eskenosen, Gk. mishkan in Hebrew) means literally "pitched His tent" or "tabernacled among us." Yochanan could therefore speak of hearing, seeing, and touching Him (1 John 1:1ff.). Just as the Hebrew shekinah ("glory"), the bright cloud of God's glorious Person, settled upon the tabernacle (Ex. 24:16; 40:35), even so in the Messiah , YHWH Elohim's glorious Person dwelt among men. "How is Echad is define Echad dxa is also seen in both as Husband and wife are ONE One body (Barasheet 2:24). Many believer but One body. Another Hebrew word one is Yachid (Gen 22:2) refer to man. YHWH Elohim said unto Avaraham "Take now your son you only son (born of Sarah). There is no doubt that Avarham had only one son of which YHWH promise given to Avraham & Sarah, (Barasheet 17:19) is Yitz'chak not Yishmael born of the Hagar. The Ruach of YHWH was very <b>...</b>
Elohim Ruach of Elohim Adonai
Yah
Yahuah
Yahusha
binitarianism
twoness
Yahusha Messiah
YHWH
Ruach Ha Kodesh