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Jiddu Krishnamurti in England 1985 www.jkrishnamurti.org

Jiddu Krishnamurti Lerab

alchemicalarchives.blogspot.com What Love Is Not 7th Public Talk, Saanen, Switzerland, 22nd July, 1979 In Total Silence the Mind Comes Upon the Eternal Why is there constant strife and seeking? Are we seeking superficial sensory experience or something timeless that thought has not touched at all? Can thought with its limitation enquire deeply? Is observation the instrument of thought? When one observes does the thing being observed undergo change? Can the mind having understood desire know its value is relative and be free to observe? Is there a way of living without any control? Is not the controller the movement of thought? When there is no conflict whatsoever what takes place in the mind?

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 19th February 1974 3rd Conversation with Dr. Allan W.Anderson 'Responsibility' A: Mr Krishnamurti, in this series of conversations we have been exploring the general question of the transformation of man. A transformation, which as you say, is not dependent on knowledge or time. And, as I recall, we arrived at a point that was very crucial, namely the one concerned with relationship and communication. I remember one point in our conversation together that was extremely instructive for me, a point at which, when you asked me a question I began to answer it and you interrupted me and reminded the viewers and me, that the important thing here is, is not to finish out a theoretical construction but rather to attain to the right beginning point so that we do not go beyond where we haven't yet begun. This, as I repeat, was extremely instructive for me and I was thinking, if it is agreeable with you, it would be helpful today if we could begin at the point of concern for communication and relationship to go into that question and begin to unravel it. K: Unravel it, quite. I wonder sir, what that word communication means. To communicate implies not only verbally but also listening in which there is a sharing, a thinking together, not accepting something that you or I say, but sharing together, thinking together, creating together, all that is involved in that word 'communicate'. And in <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Jiddu Krishnamurti Start @ Zeitgeist 2008 What a strong start @ Zeitgeist Part 4 To be a freethinking individual is to step out of the darkness and see the world for what it is..to come to terms with the complete reality and not somebody elses fabrication...to understand that we all have the same mental capacity and that it is our very understanding of the complex world which shapes us as individual human beings... till 70.000 amazing

Jiddu Krishnamurti Zeitgeist 2008 Werte Normen Natur Gesellschaft Society Addendum Love No God in the sky :-) Lotta 2009

Jiddu Krishnamurti or J. Krishnamurti was a renowned writer and speaker on philosophical and spiritual subjects. His subject matter included: psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social. He was born on May 12, 1895 in the small town of Madanapalle in Chittoor District in Andhra Pradesh. As the eighth child, who happened to be a boy, he was, in accordance with common Hindu practice, named after Sri Krishna. It was in April 1909, a few months after the last move, that Krishnamurti first met CW Leadbeater, who claimed clairvoyance. During his forays to the Theosophical estate's beach at the nearby Adyar river, Leadbeater had noticed Krishnamurti (who also frequented the beach with others), and was amazed by the "most wonderful aura he had ever seen, without a particle of selfishness in it". This strong impression was notwithstanding Krishnamurti's outward appearance, which, according to eyewitnesses, was pretty common, unimpressive, and unkempt. The boy was also considered "particularly dim-witted"; he often had "a vacant expression" that "gave him an almost moronic look". Leadbeater remained "unshaken" that the boy would become "a great teacher". Pupul Jayakar, in her biography of <b>...</b>

krishnamurti theosophical society metaphysics ontology philosophy hinduism judaism christianity indian xcite 83

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 18th February 1974 1st Conversation with Dr. Allan W. Anderson 'Knowledge and Transformation' J Krishnamurti was born in South India and educated in England. For the past 40 years he has been speaking in the United States, Europe, India, Australia and other parts of the world. From the outset of his life's work he repudiated all connections with organized religions and ideologies and said that his only concern was to set man absolutely unconditionally free. He is the author of many books, among them THE AWAKENING Of INTELLIGENCE, THE URGENCY OF CHANGE, FREEDOM FROM THE KNOWN and THE FLIGHT OF THE EAGLE. This is one of a series of dialogues between Krishnamurti and Dr. Allan W. Anderson, who is professor of religious studies at San Diego State University where he teaches Indian and Chinese scriptures and the oracular tradition. Dr. Anderson, a published poet, received his degree from Columbia University and the Union Theological Seminary, he has been honoured with the distinguished teaching award from the California State University.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Jiddu Krishnamurti speaks with a talk show host of the 60's about life, death, misery, conflict.

krishnamurti conflict jiddu life death seanongley

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 25th February 1974 11th Conversation with Dr. Allan W. Anderson 'The Nature of Hurt' A: Mr Krishnamurti, during our conversations one thing has emerged for me with I'd say an arresting force. That is, on the one had we have been talking about thought and knowledge in terms of a dysfunctional relationship to it, but never once have you said that we should get rid of thought, and you have never said that knowledge, as such, in itself, has something profoundly the matter with it. Therefore the relationship between intelligence and thought arises, and the question of what seems to be that which maintains a creative relationship between intelligence and thought - perhaps some primordial activity which abides. And in thinking on this I wondered whether you would agree that perhaps in the history of human existence the concept of god has been generated out of a relationship to this abiding activity, which concept has been very badly abused. And it raises the whole question of the phenomenon of religion itself. I wondered if we might discuss that today? K: Yes. You know, a word like religion, love, or god, has almost lost all its meaning. They have abused these words so enormously, and religion has become a vast superstition, a great propaganda, incredible beliefs and superstitions, worship of images made by the hand or by the mind. So when we talk about religion I would like, if I may <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Jiddu Krishnamurti in England 1985 www.jkrishnamurti.org

Jiddu Krishnamurti Lerab

JK talks about insight meditation (vipassana) with the buddhist monk and intellectual Prof. Rahula. It is an extract from his talk "Can Humanity Change" from 1979 The transcript of the whole talk can be found here: www.jiddu-krishnamurti.net

Jiddu Krishnamurti Buddhist Meditation Insight Vipassana Satipatana Fiyil

Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti, Part 6 of 6. Part 6 of 6: This week on Science and the Outer Streams, Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti. Krishnamurti is described as having a "clear-headed capacity to articulate the central problem of human existence and to point out the direction in which one may find a solution, while insisting on one's own responsibility of the discovery of real freedom and the realization of enlightenment." Dr. Kneupper studied with Krishnamurti in Madras, India, and has written and delivered papers on the subject at various international conferences. Host is Pittsburgh Theosophical Society President Andy Nesky.

philosophical philosophy thinking abstract thought india indian teachings religion religious theology theosophical theologians theological Outer Streams

JK talks about insight meditation (vipassana) with the buddhist monk and intellectual Prof. Rahula. It is an extract from his talk "Can Humanity Change" from 1979 The transcript of the whole talk can be found here: www.jiddu-krishnamurti.net

Jiddu Krishnamurti Buddhist Meditation Insight Vipassana Satipatana Fiyil

J. Krishnamurti talks about society and human consciousness

Jiddu Krishnamurti buttavamo

alchemicalarchives.blogspot.com Washington DC 1st Public Talk 20th April 1985: 'In The Present Is The Whole Of Time' This is not a lecture on any particular subject according to certain disciplines, scientific or philosophical. Lectures are meant to inform on a particular subject or instruct, but we are not going to do that. So this is not a lecture, nor is it a form of entertainment. In this country especially, one is greatly accustomed to being entertained, amused. Rather in these talks, this afternoon and tomorrow morning, we are going to talk together about the whole of our existence from the moment we are born until we die. In that period of time, whether it be fifty years, ninety years or a hundred years, we go through all kinds of problems and difficulties. We have economic, social, religious problems; problems of personal relationship, problems of individual fulfilment, wanting to find one's roots in some place or other; and we have innumerable psychological wounds, fears, pleasures, sensations. There is a great deal of fear in all human beings, a great deal of anxiety, uncertainty, and a pursuit of pleasure, and also all human beings on this beautiful earth suffer a great deal of pain, loneliness. We are going to talk about all that together. And about what place religion has in modern life. We are also going to talk over together the question of death; and what is a religious mind and what is meditation; is there anything that is beyond thought and is there <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com What is Life? 2nd Public Talk, Madras, India, 1st Jan. 1985 Fear Destroys Love To enquire into love we must ask what is energy? What is this energy, its origin, its source? How has it begun; who created it? Is there energy that is not contained within knowledge? What is the origin of fear? Can love exist where there is fear? What place in my life have death suffering, pain, anxiety, loneliness? What has suffering to do with time? Aren't experience, knowledge, thought, limited? Don't we live by thought? Is not consciousness made up of its content? Are we individuals at all? Is death the ending of all attachment? Can you experiment with it everyday?

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Jiddu Krishnamurti or J. Krishnamurti was a renowned writer and speaker on philosophical and spiritual subjects. His subject matter included: psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social. He was born on May 12, 1895 in the small town of Madanapalle in Chittoor District in Andhra Pradesh. As the eighth child, who happened to be a boy, he was, in accordance with common Hindu practice, named after Sri Krishna. It was in April 1909, a few months after the last move, that Krishnamurti first met CW Leadbeater, who claimed clairvoyance. During his forays to the Theosophical estate's beach at the nearby Adyar river, Leadbeater had noticed Krishnamurti (who also frequented the beach with others), and was amazed by the "most wonderful aura he had ever seen, without a particle of selfishness in it". This strong impression was notwithstanding Krishnamurti's outward appearance, which, according to eyewitnesses, was pretty common, unimpressive, and unkempt. The boy was also considered "particularly dim-witted"; he often had "a vacant expression" that "gave him an almost moronic look". Leadbeater remained "unshaken" that the boy would become "a great teacher". Pupul Jayakar, in her biography of <b>...</b>

krishnamurti theosophical society metaphysics ontology philosophy hinduism judaism christianity indian xcite 83

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 San Diego, California 18th February 1974 2nd Conversation with Dr. Allan W. Anderson 'Knowledge and Human Relationships' A: Mr Krishnamurti, in our previous conversation I was extremely delighted, for myself at least, that we had made the distinction in terms of relation between knowledge and self transformation, between on the one hand, the relationship that I sustain with the world, as the world is me, and I am the world, and on the other hand this dysfunctional condition which indicates in your phrase, that a person is involved in thinking, that the description is the described. It would appear then that something must be done to bring about a change in the individual, and going back to our use of the word individual, we could say, and you used the word earlier, that we are dealing with an observer. So if the individual is not to make the mistake of taking the description for the described, then he must as an observer relate to the observed in a particular way that is totally different from the way he has been in his confusion. I thought that perhaps in this particular conversation, if we pursued that it would be a link directly with what we had said prior. K: What we previously, wasn't it, that there must be a quality of freedom from the known, otherwise the known is merely the repetition of the past, the tradition, the image, and so on. The past, sir, is the observer. The <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

One nice phrase from Krishnamurti. It was ripped from the documentary of "Bruce Lee - A Warrior's Journey" (a very good one I'd say). Unfortunately it's in german, but here is the transcript: Lee was especially fascinated from the mind set of Krishnamurti, who says that you can only discover truth by yourself - and not learn it from others. "You have to be a light to yourself ... and not follow the light of your professor, the psychiatrist, psychologist or the light of Jesus or the light of the Buddha. You have to be a light to yourself in a world thats utterly becoming dark."

Jiddu Krishnamurti Light Bruce Lee Warrior's Journey breadbaker

I'm not sure how this came about, but British philosopher-novelist Iris Murdoch has a nearly two-hour long talk with Krishnamurti about his ideas. October 18, 1984.

krishnamurti philosophy mysticism spirituality interview dialogue truth love freedom beauty Roubiere

Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti, Part 3 of 6. Part 3 of 6: This week on Science and the Outer Streams, Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti. Krishnamurti is described as having a "clear-headed capacity to articulate the central problem of human existence and to point out the direction in which one may find a solution, while insisting on one's own responsibility of the discovery of real freedom and the realization of enlightenment." Dr. Kneupper studied with Krishnamurti in Madras, India, and has written and delivered papers on the subject at various international conferences. Host is Pittsburgh Theosophical Society President Andy Nesky.

philosophical philosophy thinking abstract thought india indian teachings religion religious theology theosophical theologians theological Outer Streams

Part 1, of Talk on World Peace, at the United Nations, 1985.

Krishnamurti United Nations Philosophy Spiritual Religion Truth Psychology seastarwatcher

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 22nd February 1974 10th Conversation with Dr. Allan W. Anderson 'The Art of Listening' A: Mr Krishnamurti, last time we were speaking together, we were going into beauty, and just as we came to the end of our conversation the question of seeing and its relation to the transformation of man which is not dependent on knowledge or time, was something we promised ourselves we would take up next time we could come together. K: Sir, what is seeing, and what is listening, and what is learning? I think the three are related to each other: learning, hearing and seeing. What is seeing, perceiving? Do we actually see, or do we see through a screen darkly? A screen of prejudice, a screen of our idiosyncracies, experiences, our wishes, pleasures, fears, and obviously our images about that which we see and about ourselves? So we have this screen after screen between us and the object of perception. So do we ever see the thing at all? Or is it the seeing is coloured by our knowledge, mechanical, experience, and so on and so on, or our images which we have about that thing, or the beliefs in which the mind is conditioned, and therefore prevents the seeing, or the memories which the mind has cultivated prevents the seeing? So seeing may not take place at all. And is it possible for the mind not to have these images, conclusions, beliefs, memories, prejudices, fears, and without having those <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com Washington DC 2nd Public Talk 21st April 1985 'At The End Of Sorrow Is Passion' May we continue where we left off yesterday. We were talking about fear and the ending of fear. And also we were talking about the responsibility of each one of us facing what is happening in the world, the appalling, frightening mess we are in. And for that we are all responsible, individually, collectively, nationally, religiously, and all the affairs of the world we have made after millennia upon millennia, long evolution, we have still remained barbarians, hurting each other, killing each other, destroying each other. We have had freedom to do exactly what we liked and that has created havoc in the world. Freedom is not to do what one likes, but rather to be free from all the travail of life, from the problems, which we went into yesterday morning, from our anxieties, from our psychological wounds, from all the conflict that we have put up with for many many many millennia. And also to be free from fear. We talked about all these things yesterday afternoon.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com Is it Possible to Live with Total Lucidity? J. Krishnamurti & Dr. Huston Smith Claremont College, California (1968) Conversation between Krishnamurti and Prof. Huston Smith, at the time, a professor of religion at MIT Prof. Smith begins the conversation with the question \'Is it Possible to Live with Total Lucidity?\' Huston Smith: \'I am Huston Smith, professor of philosophy at the Massachusetts Institute of Technology, and I invite you to a conversation arranged by the Blaisdale Institute of Claremont, California, with Krishnamurti, who was raised by Annie Besant and the Theosophists to be a teacher, and who, though he discarded the mantle of Theosophy, did indeed become a sage of our century, one whose voice is heard as much by the youth of today as throughout the world for the last sixty years. \'Krishnamurti, maybe this morning I will have only one question which in one way or another I will be coming back to in various ways. In your writings, in your speaking, time and again you come back to this wonderful little word, lucid and lucidity, but is it possible living as we are in this confused and confusing world, torn by conflicting voices without and conflicting tensions within, with hearts that seem star crossed and tensions that never go, is it possible in such a life, in such a world, to live with total lucidity? And if so, how? alchemicalarchives.blogspot.com

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I'm not sure how this came about, but British philosopher-novelist Iris Murdoch has a nearly two-hour long talk with Krishnamurti about his ideas. October 18, 1984.

krishnamurti philosophy mysticism spirituality interview dialogue truth love freedom beauty Roubiere

What Is the Nature of Our Consciousness

Krishnamurti Consciousness Saanen Satsang Lerab

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 26th February 1974 14th Conversation with Dr. Allan W. Anderson 'Death' A: Mr Krishnamurti in our last conversation we were beginning to talk about consciousness and its relation to death in the context of living as a total movement. And we even touched on the word reincarnation toward the end when we had to draw our conversation to its conclusion. I do hope we can begin to continue there. K: You see one of the factors in death is the mind is so frightened. We are so frightened of that very word and nobody talks about it. It isn't a daily conversation. It is something to be avoided, something that is inevitable, for god's sake keep it as far away as possible. A: We even paint corpses to make them look as if they are not dead. K: That's the most absurd thing. Now what we are discussing, sir, is, isn't it, the understanding of death, its relation to living and this thing called love. One cannot possibly understand the immensity, and it is immense, this thing called death, unless there is a real freedom from fear. That's why we talked sometime ago about the problem of fear. Without really freeing the mind, unless the mind really frees itself from fear there is no possibility of understanding the extraordinary beauty, strength and the vitality of death.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti, Part 5 of 6. Part 5 of 6: This week on Science and the Outer Streams, Philosophy Professor Dr. Theodore Kneupper explains the spiritual teachings of Jiddu Krishnamurti. Krishnamurti is described as having a "clear-headed capacity to articulate the central problem of human existence and to point out the direction in which one may find a solution, while insisting on one's own responsibility of the discovery of real freedom and the realization of enlightenment." Dr. Kneupper studied with Krishnamurti in Madras, India, and has written and delivered papers on the subject at various international conferences. Host is Pittsburgh Theosophical Society President Andy Nesky.

philosophical philosophy thinking abstract thought india indian teachings religion religious theology theosophical theologians theological Outer Streams

Can We Live Without Identifying? 2nd Conversation with Buddhist Scholars, Brockwood Park, England, 23rd June, 1978. Duration 94 min. B & W. What is death? Is there life after death, is there a continuity? If not, what is the point of living at all? Why is there the whole process of identification my possessions, what I will be, success, power, prestige? The identification process is the essence of the self. Is it possible to live in daily life without this identification process which brings about the structure and the nature of the self which is the result of thought? Is it possible to be free of the "me" which produces all this chaos, this constant effort? Can thought end? Is it possible to live a daily life with death which is the ending of the self? Can Humanity Change? - Jiddu Krishnamurti Many have considered Buddhism to be the religion closest in spirit to J. Krishnamurti's spiritual teaching—even though the great teacher was famous for urging students to seek truth outside organized religion. This record of a historic encounter between Krishnamurti and a group of Buddhist scholars provides a unique opportunity to see what the great teacher had to say himself about Buddhist teachings. The conversations, which took place in London in the late 1970s, focused on human consciousness and its potential for transformation. Participants include Walpola Rahula, the renowned Sri Lankan Buddhist monk and scholar, author of the classic introductory text What the Buddha Taught.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 22nd February 1974 9th Conversation with Dr. Allan W. Anderson 'Inward or True Beauty' A: Mr Krishnamurti, in our last conversation together we had moved from speaking together concerning fear and the relation between that and the transformation of the individual person which is not dependent on knowledge or time, and from that we went to pleasure and just as we reached the end of that conversation the question of beauty arose. And if it's agreeable with you I should like very much for us to explore that together. K: One often wonders why museums are so filled with pictures and statues. Is it because man has lost touch with nature and therefore has to go to museums to look at other people's paintings, famous paintings and some of them are really marvelously beautiful? Why do the museums exist at all? I'm just asking. I'm not saying they should or should not. And I've been to many museums all over the world, taken around by experts, and I've always felt as though I was being shown around and looking at things that were so, for me, artificial, other peoples' expression, what they considered beauty. And I wondered what is beauty. Because when you read a poem of Keats, or really a poem that a man writes with his heart and with very deep feeling, he wants to convey something to you of what he feels, what he considers to be the most exquisite essence of beauty. And I have looked at a <b>...</b>

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

JK talks about insight meditation (vipassana) with the buddhist monk and intellectual Prof. Rahula. It is an extract from his talk "Can Humanity Change" from 1979 The transcript of the whole talk can be found here: www.jiddu-krishnamurti.net

Jiddu Krishnamurti Buddhist Meditation Insight Vipassana Satipatana Fiyil

Jiddu Krishnamurti, The Real Revolution

Observation Jiddu Krishnamurti The Real Revolution micaman

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 27th February 1974 15th Conversation with Dr. Allan W. Anderson 'Religion and Authority - 1' A: Mr Krishnamurti, we were talking last time together about death in the context of living, and love. And as I remember just as we came to the close of what we were discussing we thought it would be good to pursue this in terms of a further enquiry into education, what really goes on between teacher and student when they begin looking together. And what are the traps that immediately appear, and shock? You mentioned the terror of death, not simply externally, but internally in relation to thought. And it seemed to me perhaps it would be a splendid thing if we just continued that and went deeper into it. K: Sir, I would like to ask why we are educated at all? What is the meaning of this education that people receive? Apparently they don't understand a thing of life, they don't understand fear, pleasure, the whole thing that we have discussed, and the ultimate fear of death and the terror of not being. Is it that we have become so utterly materialistic that we are only concerned with good jobs, money, pleasure and superficial amusements, entertainments, whether they be religious or football. Is it that our whole nature and structure has become so utterly meaningless? And when we are educated for that, and to suddenly face something real is terrifying.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 19th February 1974 4th Conversation with Dr. Allan W. Anderson 'Responsibility and Relationship' A: Mr Krishnamurti, just at the point where we left last time in our conversation we had raised the question of the distinction between the notion that I must be responsible for my action and just being responsible. I was sitting here thinking to myself, oh why can't we go on, so perhaps we could start at that point. Would that be agreeable? K: Sir, there is a very definite distinction between responsible for and being responsible. Being responsible for implies direction, a directed will. But the feeling of responsibility implies responsibility for everything, not in a direction, not in a direction, in any one particular direction. Responsible for education, responsible for politics, responsible the way I live, to be responsible for my behaviour. It's a total feeling of complete responsibility which is the ground in which action takes place. A: I think then this takes us back to this business of crisis we were talking about. If the crisis is continuous then it's misleading to say, I'm responsible for my action, because I've put the thing out there again and it becomes an occasion for my confusing what is at hand that requires to be done and the concept of this notion of this action because I am my action. K: Yes, that's just it.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Parlano Jiddu Krishnamurti e Bill Hicks.

jiddu krishnamurti bill hicks fear love zeitgeist addendum sub ita Raz zmat 90

Jiddu Krishnamurti End @ Zeitgeist Addendum

Jiddu Krishnamurti End Zeitgeist Addendum Society politics capitalism economy revolution socialism Lotta 2009

I'm not sure how this came about, but British philosopher-novelist Iris Murdoch has a nearly two-hour long talk with Krishnamurti about his ideas. October 18, 1984.

krishnamurti philosophy mysticism spirituality interview dialogue truth love freedom beauty Roubiere

Words on love by Krishnamurti

humanities PARCHETE

Jiddu Krishnamurti or J. Krishnamurti was a renowned writer and speaker on philosophical and spiritual subjects. His subject matter included: psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social. He was born on May 12, 1895 in the small town of Madanapalle in Chittoor District in Andhra Pradesh. As the eighth child, who happened to be a boy, he was, in accordance with common Hindu practice, named after Sri Krishna. It was in April 1909, a few months after the last move, that Krishnamurti first met CW Leadbeater, who claimed clairvoyance. During his forays to the Theosophical estate's beach at the nearby Adyar river, Leadbeater had noticed Krishnamurti (who also frequented the beach with others), and was amazed by the "most wonderful aura he had ever seen, without a particle of selfishness in it". This strong impression was notwithstanding Krishnamurti's outward appearance, which, according to eyewitnesses, was pretty common, unimpressive, and unkempt. The boy was also considered "particularly dim-witted"; he often had "a vacant expression" that "gave him an almost moronic look". Leadbeater remained "unshaken" that the boy would become "a great teacher". Pupul Jayakar, in her biography of <b>...</b>

krishnamurti theosophical society metaphysics ontology philosophy hinduism judaism christianity indian xcite 83

This 30-minute documentary is the first from an original series of eight made for television in 1966. They were the earliest sound-films of Krishnamurti speaking to audiences. Jiddu Krishnamurti (Telugu: జిడ్డు కృష్ణ మూర్తి) or J. Krishnamurti (Telugu: జే . కృష్ణ మూర్తి, Tamil: கிருஷ்ணமூர்த்தி), (12 May 1895 -- 17 February 1986) was a writer and speaker on philosophical and spiritual issues. His subject matter included psychological revolution, the nature of the mind, meditation, human relationships, and bringing about positive change in society. Maintaining that society is ultimately the product of the interactions of individuals, he held that fundamental societal change can emerge only through freely undertaken radical change in the individual. He constantly stressed the need for a revolution in the psyche of every human being and emphasized that such revolution cannot be brought about by any external entity, be it religious, political, or social. We will see how very important it is to bring about, in the human mind, the radical revolution. The crisis, is a crisis of consciousness. A crisis that cannot anymore, accept the old norms, the old patterns, the ancient traditions. And, considering what the world is now, with all the misery, conflict, destructive brutality, aggression, and so on... Man is still as he was. Is still brutal, violent, aggressive, acquisitive, competitive. And, he's built a society along these lines.

in the human mind accept the old norms the old patterns the ancient traditions. And with all the misery conflict destructive brutality aggression violent aggressive acquisitive competitive. And masscreation

alchemicalarchives.blogspot.com 1st Public Talk, Madras, India, 28th Dec. 1985 The Action With No Past or Future? Having lived on earth for millennia why are we as we are? What is the future of all of us? During that evolution of experience, knowledge in actual fact what has happened to each of us? What shall we do if we see the fact that we are the entire humanity? What am I to do living in this corrupt society? Will whatever I do affect society? Am I different from society? Is there an action without motive, self-interest, or seeking gain that is not dependent on the past or a pattern of the future?

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Attention Is like a Fire Since all time is in the now, what is action? What is action in relation to becoming? Is violence different from the examiner? If I am confused, uncertain can the brain be secure? When the brain is clear, is there choice at all? Why have we kept death far away from living? To live with death, can you end ambition now? Apart from the physical body, what are you? If there isn't total psychological change now will tomorrow not be the same as today? When time interferes, action breeds complication. Can one deal with the fact, not with the idea? Attention is the flame in which sorrow ends. Is love action in itself?

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 20th February 1974 6th Conversation with Dr. Allan W. Anderson 'Fear' A: Mr Krishnamurti, if I recall correctly I think, we had begun to talk together last time, just at the point where the question of fear arose, and I think we both, perhaps, could explore that together a little. K: Yes, I think so. I wonder how we can approach this problem, because it is a common problem in the world. Everyone, or I can say, almost everyone is frightened of something. It may be the fear of death, fear of loneliness, fear of not being loved, fear of not becoming famous, successful and also fear of not having physical security, and fear of not having psychological security. There are so many multiple forms of fears. Now to go into this problem really very deeply, can the mind, which includes the brain, really fundamentally be free of fear? Because fear, as I have observed, is a dreadful thing.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

alchemicalarchives.blogspot.com 1st Public Talk, Saanen, Switzerland, 12th July, 1981 What is the nature of our consciousness? If robots and computers can do all that human beings can, what is to become of man as a social entity? How shall a human being, who is actually the rest of mankind, face this crisis, this turning point? Can you look at yourself not as a separate human being but as actually the rest of mankind? We have to examine the whole of thought because it is responsible for deeper as well as superficial layers of consciousness. Thought is limited, being a reaction of memory, so is its action limited and creating conflict?

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Documentary/Biographical Story about Krishnamurti, with rare film footage.

Jiddu Krishnamurti Philosophy Religion Mysticsm Truth Psychology Faith Freedom Belief Life Death Wisdom seastarwatcher

A re-edit of J. Krishnamurti's Life Story & Teachings: Part 10. An important message for humanity/consciousness.

Jiddu Krishnamurti Philosophy Religion Mysticsm Truth Psychology Faith Freedom Belief Life Death Wisdom eckhart tolle seastarwatcher

The Real Revolution Jiddu Krishnamurti Part 1 of 4. This documentary is the first from an original series of eight made for National Educational Television in 1966. ''Freedom from the desire for an answer is essential to the understanding of a problem'' Jiddu Krishmanurti

Krishnamurti Zeitgeist Philosophy Religion Mysticsm Truth Psychology Freedom Belief Life comunicazioni studi umanistici scienze sociali forestudio

alchemicalarchives.blogspot.com A Wholly Different Way of Living: San Diego, California 1974 28th February 1974 17th Conversation with Dr. Allan W. Anderson 'Meditation - 1' A: Mr Krishnamurti, in our last conversation we came almost up to the point where we were about to begin another, on the subject of meditation. And I was hoping that today we could share that together. K: Right, sir. Sir, I don't know if you are aware of the many schools of meditation - in India, in Japan, in China, the Zen, and the various Christian contemplative orders, those who pray endlessly, keep going day after day; and those who wait to receive the grace of God - or whatever they call it. I think, if I may suggest, we should begin, not with what is the right kind of meditation, but what is meditation.

Jiddu Krishnamurti Philosophical Spiritual World Teacher Psychological Revolution Nature Of The Mind Human Relationships Meditation Vegetarian Positive Change Theosophical Society Pasifism Subversion Consciousness Liberation Enlightenment Archive

Intelligence - Authority - The Art of Questioning

Jiddu Krishnamurti Adagio